Fatima = prayer and penance!

Fatima = prayer and penance!

Pope Francis has canonised two of the youngest saints in the history of the Church. St Francisco Marto was just 10 years old when he died; and when his sister died a year later, St Jacinta was only 9 years old.

The Church has also just celebrated the one hundredth anniversary of the first apparition of Fatima. The Collect of the feast reveals the key to the Fatima message:

O God, who chose the Mother of your Son to be our Mother also, grant us that, persevering in penance and prayer for the salvation of the world, we may further more effectively each day the reign of Christ.

The message of Fatima: prayer and penance! It’s a reminder to us that we are called to be co-redeemers with Jesus Christ. This is the “scandal” of the Incarnation: not only has God descended to become one of us; now God wants to raise you and I up to His level. Jesus became sin, that we might become the goodness of God. (2 Cor 5:21)

The Lord offered his life at Calvary — the perfect sacrifice — for the salvation of the world. But now he gives us a share in his mission. A share in his redemptive sacrifice. He makes us co-redeemers — so that we can join our own sacrifices to his, for the salvation of the world.

This is what Our Lady reminded the world at Fatima. Our prayers and our penance can change history. Our prayers and penance can save the world.

Lúcia de Jesus dos Santos, and her cousins, St Francisco Marto and St Jacinta Marto

At the canonisation Mass, the Holy Father invited us to “take as our examples Saint Francisco and Saint Jacinta.” Here’s just one example, from St Jacinta:

One day, when Jacinta and Lucia were chatting, her mother brought Jacinta a glass of milk to drink. “Drink it all Jacinta. It’s good for you.” (By now Jacinta was dying of the Spanish Flu.)

“I don’t want it Mama,” Jacinta answered, pushing the glass away. Her mother insisted, but eventually gave up: “I don’t know what to do with you!”

As soon as they were alone, Lucia reproached Jacinta. “How can you disobey your mother like that? Can’t you offer this sacrifice to Our Lord?”

After hearing that, Jacinta’s eyes filled with tears, which Lucia wiped away. Jacinta frankly admitted, “I remember now!” Then she called her mother, sought her forgiveness, and promised that she would drink as much as her mother wanted. Her mother brought back the cup of milk, which Jacinta drank without showing the slightest reluctance.

After her mother had left, she confided in Lucia, “If only you knew how hard it was for me to drink that!”

A smile is sometimes the best penance. To make life pleasant for others, even though it costs us. Performed for love of God, and for the salvation of the world.

The need for holy priests

The need for holy priests

Dom Jean-Baptiste Chautard’s The Soul of the Apostolate presents the interior life — one’s personal relationship with the Lord, nourished by daily prayer — as the foundation of a life of work and service.

It’s a very good book, suitable for Catholics in all states of life. It was, apparently, a book which Pope St Pius X dipped into so often, that it had a permanent place on his bedside table.

I don’t read it as frequently as that, but there is a quote from the book which I meditate on every year during my annual retreat:

“If the priest is a saint, the people will be fervent; if the priest is fervent, the people will be pious; if the priest is pious, the people will at least be decent; if the priest is only decent, the people will be godless.”

I think this observation works very well as a general principle. (We only have to look around to see the adverse impact of criminally indecent priests.) Good Shepherd Sunday is an occasion to pray not just for more priests, but for holy priests. We all need holy priests — me included — who are truly consecrated to Christ; struggling to conform themselves, every day, to the Good Shepherd.

Of course, ultimately we all look to Christ. When the Church’s ministers let us down — and sadly that’s inevitable — we have to look to the tabernacle. We remember that he’s really here, really present, no matter what. But it’s no accident that the Lord did not only give himself to us in the Eucharist. He also founded the Church.

“I will not leave you orphans,” he promised, and he hasn’t. He consecrated the Apostles; he filled them with the Holy Spirit. And he gives us priests, in every generation: spiritual fathers.

There are two traditional, and very beautiful, ways to pray for priests:

Stations of the Cross

The Stations of the Cross can be, but needn’t be, a 30 minute exercise. It can be as simple as looking at each station, and reading the name of the station. However you do it, offering the Stations of the Cross on behalf of a priest is a very noble prayer.

It is every priest’s task to follow the path of Christ; to walk the way of the cross. When we pray the Stations on behalf of a particular priest — or seminarian — we imitate the role of Simon of Cyrene: we help this alter Christus to carry his cross. And just as Simon derived many graces from his work of service, so will we.

Prayer at the time of the priest’s communion

I like this custom very much. I wish I had known about it before I was ordained. It complements the custom of the priest praying for each person as he ministers communion to them.

The time of the priest’s communion, which is normally when one is preparing for one’s own communion, is also a great moment to pray for that priest. The traditional prayers vary, but they generally share two common intentions:

  • That the Lord might find a place of shelter and rest in the heart of this priest.
  • That the Lord will make this priest a man of prayer and an untiring labourer.

The first intention is something we should all pray for ourselves. During the Lord’s public ministry, he would exhaust himself preaching, teaching and healing. On at least one occasion, his attempts at a spiritual retreat were thwarted by the unflagging demands of the crowds which followed him. (Matthew 14)

At Bethany, however, in the home of Mary and Martha and Lazarus, Jesus found rest and recreation. Our own hearts should be like another Bethany — a place where our Lord can rest, confident of our love and attention. Perhaps at other times, our prayer is populated by petitions, but at communion why not allow the Lord to rest in our love?

As for the second intention, it seems to me that priests are tempted in two directions: excessive prayer and excessive work. Monks and social workers are both important. But diocesan priests, at least, should not be monks, and nor should we be social workers. We need to navigate a middle way, the golden mean, of contemplative prayer and active apostolate.

Pray for priests. Pray for seminarians. That they may always pursue the challenge, and never tire of the interior struggle, to be holy.

Strangely terrifying

Strangely terrifying

Hours of driving is a daily requisite for a country priest. I usually fill in the time with rosaries, chaplets, and cultural ‘reading.’ By that I mean podcasts and audiobooks related to history, scripture, literature, theology, etc.

In the week after Easter though, priests — country or otherwise — are generally exhausted. The mental and emotional energy expended on the lows and highs of the Triduum leaves me, at least, resembling a zombie. That state doesn’t really lend itself to an appreciative hearing of Scott Hahn’s The Lamb’s Supper, or even Barbara Tuchman’s inestimable Guns of August.

As worthy as these audiobooks are, when I feel like a zombie, the best thing to hear on long country drives is, well, zombie lit. My sister recently recommended I read World War Z: An oral history of the Zombie Wars. I was dubious. “It’s nothing like the movie,” she promised, which was welcome news, but not nearly enough to recommend the book. However, she did at least persuade me to read a few reviews, which finally compelled me to download and hear the audiobook.

World War Z is surprisingly good. It doesn’t belong to the horror genre. It’s more of an alt-history book which explores, among other things, the limitations of liberal democracy, the dangers of the modern media cycle, the vulnerability of tech-dependency, and how the nations of the world — each with its unique national psyche — would react to global cataclysm. But in the midst of all that smart-sounding stuff, there remains a good dose of thrilling horror, because WWZ is brilliantly immersive. Its premise — a zombie apocalypse — is fantastic, but the narrative is not.

The following Youtube clip is something similar. Its premise is maybe not fantastic, but certainly improbable. A truly international crisis doesn’t develop in a matter of hours. It takes days, at least. The narrative, however, is ‘real’ enough that you are immersed into an alternate world very much like our own. You may not wish to invest a full hour, but I do recommend you watch the first 10 minutes, and then skip to 00:50 minutes. This will provide 20 minutes of fascinating and thought-provoking viewing. By the end of it your imagination will be running in decidedly non-fantastical directions.

In a word, this video is strangely terrifying:

Read this book, change your life

Read this book, change your life

What if I told you Amazon sells a book for $20 that can change your life?

I’m exaggerating somewhat, in that it’s how you read the book which can change your life. Also, there’s a good chance that you already own the book, so you can save yourself $20.

I’m talking about the Bible. But specifically, I’m talking about the Reader’s Gospels, which makes for a unique reading experience, and is excellent value:

Crossway’s Readers Gospels

The Reader’s Gospels, published by Crossway, is far and away the best edition of Sacred Scripture suited to spiritual reading. It employs the English Standard Version (ESV) translation, which is not my favourite, but on every other measure it is superior: the text spans the page in a single column paragraphed layout; the typeset is large (12pt) and easy to read; the paper is heavy. The book is hardcover, well bound, and includes a ribbon bookmark. And best of all, there are no chapter and verse numbers, no cross-references, and no footnotes — all of which conspire to distract from spiritual reading.

Not your typical edition of the Bible

If you still need persuading on the book’s production value, take a look at this blogger’s review, which is crazy on detail.

Many of the saints recommend a daily reading of the Holy Gospels:

If you spend just five minutes every day, reading the Holy Gospels, you will read each Gospel several times a year. You will become intimately familiar with the life of Christ — so much so, that you will spontaneously relate the events of your own life to details recorded in the Gospel. In a similar way, when friends share their problems, or perhaps seek your advice, you can relate their situations to incidents in the Lord’s life and teaching. You may not necessarily preach that at them (often inadvisable), but it will certainly help you to pray for them. Daily reading of scripture is a great way to foster supernatural outlook.

Our task on earth is to “incarnate the Gospel” — to enflesh, in our own lives, the life of Christ. But to do that we have to frequently and constantly return to the source. After the Mass and holy communion, I think there is nothing in the Christian life more important than regular reading of the Gospels. Crossway’s ESV Reader’s Gospels makes that task a joy. (This is not a paid endorsement by the way!)

By reading the Gospels for 5 minutes each day, you will get to know our Lord better. It’s inevitable and inescapable, and the answer to everything. For to know Christ is to love him, and to love him is to serve him.

How Jesus treats his friends

How Jesus treats his friends

Saint John’s account of the resurrection of Lazarus famously contains the shortest verse in the entire Bible: “Jesus wept.”

As well as being the shortest verse, I think it’s one of the most powerful. It’s indicative of the Lord’s love for his friends. Their sorrow is his sorrow. It’s indicative of his love for us. Our sorrow is his sorrow.

But the raising of Lazarus also shows us how Jesus treats his friends:

“Jesus loved Martha and her sister and Lazarus, yet when he heard that Lazarus was ill he stayed where he was for two more days before saying to the disciples, ‘Let us go to Judaea.’” (Jn 11:5-7)

Jesus could have travelled to Bethany immediately, and healed his friend before Lazarus died. He could have spared Martha and Mary their sorrow and grief. But instead, he permits all three of his friends to suffer, so that “the Son of God will be glorified.” (Jn 11:4)

This is how Jesus treats his friends. It’s how he treats you and me. He could prevent our suffering, but instead he permits it. He invites us to share in his cross, all for the glory of God.

This is a reminder to us, to rectify out intentions and purify our motives. The glory of God should come before everything else — even our own needs. When we do this, when we desire God’s glory before everything else, we’ll be happy like the saints are happy.

Consider St Mary MacKillop’s memory of her illicit excommunication:

“I do not know how to describe the feeling, but I was intensely happy and felt nearer to God than I had ever felt before. The sensation of the calm beautiful presence of God I shall never forget.”

That sort of joy in the midst of suffering is only possible when a person sincerely desires God’s glory before everything else. It’s the secret of the saints, and it’s the call of every disciple.

Please God, whenever suffering or grief visits us, we embrace our cross with serenity and joy. Please God, we can imitate the saints, and in our affliction turn to the Lord — who could have delivered us, but did not — with hope and faith.

Omnia in gloriam dei facite. Do everything for the glory of God.

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